While
some Nigerians sorrowfully mourn the "crash" of the popular ponzi
shcheme, MMM Nigeria, Abimbola Adelakun here explains why Nigerians may
be the cause of their own woes.
File photo: Nigerians
Over and over again, we have been admonished not to make fun of
poor folks who were dupes of the now faltering Ponzi scheme, MMM. We
have been enjoined to be empathic, to spare those who have their money
trapped in the scheme our sharpened tongues and the smug I-told-you-sos.
We have been rightly reminded that Nigeria is currently experiencing
recession pangs; the times are so hard it feels like the Sani Abacha
years. Nigeria is in a poor shape, people are desperate and therefore
vulnerable and in such a situation, they say, it is only fair to pity
fellow Nigerians who invested their lifeblood in the MMM.
There is an element of truth in these but they are not entirely
correct. The recession definitely has to do with the almost hysteric
manner people have embraced Ponzi schemes but does not fully explain why
there are at least eight of them going on in Nigeria right now and they
all have patrons who passionately proselytise for each. Around 2007/08,
people also fell victim to Wonder Banks and lost tons of money. What is
primarily responsible for people’s involvement in pyramid schemes is
greed, simple. Greed is a universal human failing; societies evolved
laws to regulate greed and prevent us from having each other for lunch
on the same day.
One cannot, however, talk about the popularity of Ponzi schemes
without also acknowledging how our society’s belief system has
encouraged magical thinking about money and the ways it can be
multiplied. From urban legends recycled in Nollywood that promote ideas
about money rituals, to politicians who flaunt wealth before the public
even when there is scant evidence of their productivity, to the
prosperity gospel regularly preached in churches, people are so
vulnerable that they can be played for suckers.
I once attended a church service with a friend a while ago where
the pastor asked us to “sow seeds into the kingdom” and he would
prophesy that God would make us “billionaires”. We were at least 5,000
people in the church, how was it possible for all of us to be
billionaires? The United States has the highest population of
billionaires in the world and they have only 540 of them. How can God
raise so many billionaires from a single church and in a country where
we do not even produce pencils? Yet, all around me people enthused
shouts of “Amen! I receive it!”
Our culture has promoted a mentality that individuals can make huge
sums of money irrespective of the political and economic conditions of
their country. People have been made to believe that they can extricate
themselves from the destiny of their country because, well, their case
is different. This sort of weightless individualism being promoted does
not find a support structure in our society’s organising philosophy and
therefore opens people up to dubious schemes.
When people have been taught that money can come as a miracle, do
not be surprised when they believe virtually anything that turns them to
pliable tools in the hands of swindlers.
Online, people see a picture of dollars, luxury cars, or some other
markers of prosperity on a parody account of a popular preacher. To the
image is appended a prayer that those “blessings” can be theirs and
their eyes water at the possibility. Then, they are instructed thus, “If
you believe, type Amen” and thousands proceed to do so; poor dupes who
are sincerely convinced that there is some magic to merely typing “Amen”
to a prayer that offers them what they never worked for.
Our value system has plunged to the point there is an acute
disconnect between dignity of labour, hard work, honesty, ethics, and
what we now call success; no surprise that young people fall for Ponzi
schemes. My friend, a professor in a university, told me how astounded
he was to find that his students were also involved in the MMM. They in
fact, tried to recruit him. Our joint observation was that the MMM and
other Ponzi schemes would do to the educated class what “Okada” did to
the culture of apprenticeship in Nigeria – it provided a means of
earning quick bucks for poor and struggling youths at the expense of
building skillset. Young people who thought spending two or three years
learning a trade was tedious and paid less were seduced into the
futureless career of riding motorcycles for a living.
Today, Nigeria’s building contractors have had to travel as far as
Benin Republic to find capable artisanal workers. In some years’ time,
classrooms in our tertiary institutions would have abdicated their
hallow and noble responsibility to nurture the nation’s intellectual
class and turned to recruiting centres for Ponzi schemes. Why not? You
have lawmakers and Pentecostal pastors who use the social media to
unabashedly flaunt their sports cars which they drive on cratered
Nigerian roads without being hit by a sense of irony. Their audience
take note and conclude that certain kinds of superlative possibilities
exist; they only need to find their share.
Yes, I understand the vulnerability of unlettered people who fall
into the hands of fraudsters who, for instance, ask for their ATM PINs.
What I do not understand is how people who can use the Internet to
educate themselves can believe that a scheme that turns over at the rate
of 30 per cent monthly is legitimate. On the MMM website, you are asked
to type an amount into “Happiness calculator” which links to a webpage
where you see a chart of your money as it multiplies. If you type in
N5,000, “Happiness calculator” shows it can go up as much as N100,000
plus in 12 months. If you are the greedy type, you will add a couple of
more zeroes to your N5,000 and begin to salivate when “Happiness
calculator” multiplies it beyond your expectation. If you are the
Obierika character in Chinua Achebe’s Things Fall Apart, the kind of
person who thinks about things, you would question that kind of an
unregulated enterprise that promises so much in such a short time.
In truth, we can blame the state of our country and the very
constricted chances people have to access routes of prosperity they are
aware exist elsewhere. For instance, Pentecostal Christians call
themselves “kingdom investors” and when they put their money in dubious
projects like the MMM too, they carry over the same register of
enterprise and declare themselves “investors.” Their choice of
vocabulary suggests a longing to put their money in savings portfolios
and build their financial future like is done in stable economies. But
when there is a lack in the society, churches and other Ponzi schemes
rise and fill the gap. They give people chances to be called “investors”
and those poor folks expend all manner of irrational arguments to
legitimise those schemes.
One of the many things I found ironical about the MMM is the
Marxist bent of their “ideology” pasted on their website. They argue
that many people will work but will never amount to anything because the
financial system of the world itself runs like a Ponzi scheme. On this
note, they have a point but their truth is so overstretched it snaps
like a rubber band. Modern banking systems, for instance, may run like a
pyramid scheme but they are regulated, they do not offer outlandish
profits, and they make legitimate business investments. They are not
perfect but they are far more transparent than the MMM. For all the
MMM’s raves and rants against the enslaving financial systems of this
world and their destruction of people at the bottom to sustain the
wealth of those at the top, it does not urge them to overthrow their
oppressors. Instead, it merely offers them schemes that encourage them
to join the party.
I wish my readers a Merry Christmas.
Written by Abimbola Adelakun/The Punch